The Oxford Martyrs

On this day, Oct. 16, in 1555, a few powerful words were exchanged between bishops Nicholas Ridley and Hugh Latimer just before they were both burned at the stake in Oxford, England.

“Be of good heart, brother Latimer, for God will either assuage the fury of the flame, or else strengthen us to abide it.”

Nicholas Ridley (1500-1555)

“Be of good comfort, Master Ridley, and play the man. We shall this day light such a candle, by God’s grace, in England, as I trust shall never be put out.”

Hugh Latimer (1485-1555)

Well-known and favored as bishops under Henry the VIII and Edward VI, these men were disliked by Queen Mary as she came to power and restored papal authority and Roman Catholic doctrine. They were accused of heresy for spreading the truth of God’s Word. They were imprisoned and mistreated in the Tower of London, tried for treason and then sentenced to death. Queen Mary’s terrible persecution of the Protestants gained her the nickname Bloody Mary.

“Latimer and Ridley share more than a martyrdom,” writes Scott Hubbard, a seminary student at Bethlehem College and Seminary in Minneapolis. “The bishops also join each other on the list of England’s most influential Reformers — men and women whose allegiance to Scripture and the glory of Christ transformed England from a Catholic kingdom to a lighthouse of Reformation.”

Until a few months ago when I stood in Oxford on the steps of the Martyrs’ Memorial — just yards away from the place on Broad Street where their martyrdom took place — the powerful stories of these two men and their counterpart Thomas Cranmer, Archbishop of Canterbury, were pretty much unknown to me.

I had very briefly heard about Cranmer when my daughters and I studied Lady Jane Grey, who was queen for nine days after the death of Edward VI at age 16. But otherwise I somehow had missed these martyrs and their remarkable contributions to the Reformation and church history.

A great way to learn the stories of Ridley, Latimer and Cranmer is to listen to the Here We Stand podcast, a 31-day journey about the heroes of the Reformation, produced by Desiring God. Cranmer’s story is featured in episode 14, titled “The Gospel Lobbyist.” Latimer’s and Ridley’s stories are featured in episode 16, titled “The British Candle.”

Two other great resources are Reformation Heroes, written by Diana Kleyn and Joel R. Beeke, and Trial and Triumph: Stories from Church History, written by Richard Hannula.

Also, if you’re studying the Reformation this month in connection with its 500th anniversary, you’d probably enjoy this great biography titled Lady Jane Grey by Simonetta Carr. It’s excellent for kids and adults.

Finally, another fantastic and very concise book on the Reformation is Michael Reeves’ Freedom Movement: 500 Years of Reformation.

In this book, Reeves concludes: “For us today, the Reformation has sparkling good news — news of an enjoyable and satisfying God. A God who lavishes His love on those who have not made themselves attractive to Him. A God whose love can liberate the most broken and guilty.”

He continues, “What Martin Luther discovered in the Bible pulled him out of despair and made him feel he had ‘entered paradise itself through open gates.’ Nothing about that message has changed or lost its power to brighten lives today.”

Indeed. The Gospel continues to change lives. And by God’s grace, Latimer and Ridley’s candle shall never be put out.

 

Alive in the Spirit

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“I cannot start a Reformation like Martin Luther did. However, I can have within me the same Spirit that drove him in that direction. It is the Holy Spirit that we need in our midst today.” -A.W. Tozer, Alive in the Spirit

In his never-before-published book titled Alive in the Spirit, A.W. Tozer encourages Christians to study church history and learn about the women and men on whose shoulders our faith stands.

“…it is imperative that we read and understand our past,” Tozer argues. “If we do not understand our past, we will never fully comprehend our future. What God has done in the past is what He will do for us today…If I do not know what He has done, how can I have faith for what He will do for me today?”

One of the most-honored figures in church history is Martin Luther. And this year, 2017, marks the 500th anniversary of the Protestant Reformation started by Luther, who protested the teachings of the Catholic Church by nailing his ninety-five theses to the door of Castle Church in Wittenberg, Germany.

These ninety-five theses, and nearly all of Luther’s other works, proclaim Christ’s redemptive work on the cross and point to God’s gift of salvation by grace through faith, not through works or indulgences as the church leaders of his day were teaching.

At the Diet of Worms in 1521, Luther said before the Holy Roman Emperor, Charles V, “Unless I am convicted by Scripture and plain reason — I do not accept the authority of popes and councils…My conscience is captive to the Word of God. I cannot and I will not recant anything.”

A few weeks ago at our local art museum, I saw the touring exhibit “Martin Luther: Art and Reformation,” which features many historical objects, artwork and artifacts from the 1500s. Along with my daughters and three of our dear friends, I beheld dozens of remarkable items: an early copy of the ninety-five theses that was widely distributed during Luther’s day, woodcuts by German painter and engraver Albrecht Dürer, and a cooking pot used in Luther’s boyhood home until it was buried in a heap of plague-infected household items. Most remarkable to me were the stunning gotha altar, a wooden window seat from Luther’s home, and the habit of an Augustinian monk.

Because the exhibit hall was overly crowded and uncomfortably warm, it was difficult to maneuver through the museum and fully ponder the historical significance of each artifact on display. And since my cell phone battery had died, I didn’t capture a single image of this memorable experience. But what I took away was meaningful nonetheless and quite beyond what my camera could have captured anyway.

Focusing on all of Luther’s notable accomplishments as a writer, translator, hymn composer, professor, theologian and pivotal figure in the Protestant Reformation, Luther seems larger than life. But after studying some of his personal belongings and even some letters he wrote by hand, I began to see a much more humble and human side of him. He was, after all, a man of flesh and blood. He sat at a table to eat and write, he sat at a window seat to pray and meditate, and he sat before people who misunderstood him, misunderstood Scripture and misunderstood Jesus’ finished work on the cross.

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So where did this simple man get such a mighty vision of the righteousness of God and the gospel of grace in Christ Jesus? What provoked him to protest and boldly debate the church leadership, refusing to accept its authority? What fueled his work of translating the Scriptures into German and writing powerful hymns like “A Mighty Fortress is Our God?”

In his biography Here I Stand: A Life of Martin Luther, Roland H. Bainton says, “Luther did the work of more than five men.”

How is that even possible?

Having just read Tozer’s book about experiencing the presence and power of God through the Holy Spirit, I am convinced that Luther was alive in the Spirit. Surely he was prompted, encouraged and empowered by the Holy Spirit as he acted in response to the living and active Word of God, particularly the Psalms and the book of Romans.

“Whenever God gets ahold of someone who is totally surrendered and one He can trust, God begins His work,” Tozer writes. “The quality of the work is not so much in the individual as it is in the individual possessed by God.”

Certainly Luther acted in obedience to God, but perhaps we give Luther too much credit as an individual and the Holy Spirit too little credit for Luther’s work.

Tozer explains that “…it is the Holy Ghost’s business to witness to the person and works and words of Jesus and confirm that He is the Messiah, the Son of God.” And likewise, Luther’s work confirmed Jesus as Christ and reinforced His works and words.

Tozer says that God has chosen to work within “the confines of His redeemed people” but is not restricted by the limits of human ability.

“God does not work within the confines of our strength; God works according to His character and nature and power,” he says.

Near the end of his life, Luther was not thrilled when his friends began gathering up his works for publication. He was willing to let much of it go because, “what mattered most was nothing that he had done but what God had done for him,” says Mark A. Noll in Invitation to the Classics.

Boldly proclaiming the truth of God’s Word to the world around us, just as Luther did, is what the Holy Spirit empowers Christians to do, Tozer says. And so it is imperative that those who follow Christ are aligned with God and His will as revealed in His Word by the Holy Spirit.

“The Bible gives us the power to do and to witness. We are to tell what we have seen, heard, felt and experienced. It all centers on the person of Christ,” he says.

“Our faith,” he concludes, “does not rest upon nor depend upon historical evidence, but upon the invisible presence witnessing to the inner life and our response to that voice.”

NOTE: Often quoted and frequently referred to as a “modern-day prophet,” A.W. Tozer, like Luther, was a theologian, pastor and author. He lived from 1897 to 1963. As an authority on Tozer’s ministry, Rev. James L. Snyder compiled and edited a series of Tozer’s sermons to create this book about the Holy Spirit. Although the content comes from sermons given many decades ago, the book is quite relevant for followers of Jesus today. To equip me for this review, Bethany House Publishers provided a free copy of the book.